Faith, Religion & Scripture, Notes & Essays by David Rodeback

Of Light, When We Cannot See It

They say that it’s darkest just before the dawn. Perhaps that’s physically true, but they usually don’t mean a sky without sunlight. They’re saying that rescue, recovery, revelation, or some other relief we seek comes only after – shortly after – we are stretched to our personal limits.

That was Joseph Smith’s experience in the grove, for example. Just as he felt himself on the verge of destruction, the pillar of light appeared (JS-H 1:16). We trust in our own happy outcomes too; in the end our darkness will be just that thing that happened for a while before the lights came back on.

That’s true, but it can be difficult to believe, when all we see and feel is darkness.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

General Conference and My Obedience

LDS Conference CenterThis weekend, Mormons around the world will receive hours and hours of counsel from their church leaders in general conference, which the Church of Jesus Christ of Latter-day Saints convenes twice a year in Salt Lake City and broadcasts around the world.

I look forward to general conference. I study the instruction given there and use portions of it in my own teaching. I think it’s fair to ask myself, how much of it will I obey?

Some people think obedience is a simple thing, very black and white. I used to think that. But what if it’s not?

How much of what I hear in conference — or in other church meetings, or read in the official writings of Church leaders — am I required to obey, as a committed Latter-day Saint? Am I permitted to employ my own reason and inspiration to choose the counsel which applies to me, adapt it to my circumstances, and ignore the rest, or is that too much like selective obedience, which is a lot like disobedience? How nearly does counsel given by church leaders approach the status of scripture? Is counsel the same as commandment?

We speak here in the context of my faith, where we treat scripture as scripture and openly acknowledge not only the possibility but the actuality of divine communication with mortals, and the calling of otherwise ordinary men and women to act and speak as messengers for God.