Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Paul, Agrippa, Grace

Author's Note
My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for October.

Paul tells King Agrippa what he did at Jerusalem and elsewhere: “Many of the saints did I shut up in prison, having received authority from the chief priests. And when they were put to death, I gave my voice against them” (Acts 26:10).

He was devout, faithful, zealous. “After the most straitest sect of our religion I lived a Pharisee.” (Acts 26:5). He thought he was doing God’s work.

We want to excuse Paul’s legally-sanctioned murders, because of what he became. But he had Christians killed for believing in Christ – and he thought God wanted that. There’s no way – and Paul didn’t try – to explain or excuse that grave crime down to a mere misdemeanor.

Two thoughts.

First: No wonder Paul speaks so often and so gladly of grace. He knew the limits of Law and works; he knew his own need for “the grace of God that bringeth salvation” (Titus 2:11). The zealous former Pharisee bid his own people, “Come boldly unto the throne of grace” (Hebrews 4:16). He did not dismiss obedience (see Titus 2:12), but he knew that our best, while necessary, is not even remotely enough. We are saved by grace – by the gift of unearned mercy.

Second: If God could, would, and did make Saul the murderous Pharisee into Paul the apostle, then my own flaws and sins – and yours – are certainly within the scope of God’s grace, love, and power.

Therefore, with Paul: “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ” (1 Thessalonians 1:1).

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Another Side of the Atonement

Author's Note
My neighbor and I are writing short columns for our monthly ward (congregation) newsletter. We focused on the Book of Mormon in 2013. Here’s one of my “short takes,” as previously published there.

In the garden and on the cross, Jesus suffered the penalty justice demands for our sins, so that we can be redeemed if we repent. This gift is incalculable, and our need for it is absolute. But Jesus suffered more than this. Isaiah and Paul mention it (see Isaiah 53:4-5; Hebrews 4:15-16); Alma explains it.

Jesus somehow took upon himself all our sicknesses, pains, temptations, heartbreaks – everything we suffer. He now knows them all from the inside, “according to the flesh” (Alma 7:11-12.).

He not only knows generally how it feels to struggle with addiction, or to be chronically or terminally ill or love someone who is, or to be caught up in divorce and its aftermath, or to doubt or disbelieve or fear. Because of Gethsemane and Calvary, he knows exactly how these experiences feel to each of us. He not only walks the proverbial mile in our shoes; he walks every mile, and he knows exactly how our shoes feel on our feet.

Alma explains that this qualifies Jesus to judge us with mercy in the end. This experience also fully qualifies him to help us through all our difficulties. This part of the atonement, too, is a wondrous gift to us, from both the Son and the Father.