I recently added a small canvas print of Raphael’s Sistine Madonna (Madonna di San Sisto) to the wall of my study. (The original is nearly nine feet tall; my print is sixteen inches tall.) Much of its appeal to me is its connection to my favorite nineteenth century author, Fyodor Dostoevsky, and my favorite twentieth century author, Vasily Grossman. (I studied Russian literature quite seriously for a while.) What this has to do with Mother’s Day … we shall see.
Here we are, in the shortest days and longest nights of the year. It’s cold and getting colder — a dark season with less life about it, in some ways, than the warmer, greener months. But we don’t hibernate, and most of us don’t fly south for the winter, though by February we may wonder why not. What we have — Christians and non-Christians alike — is the Christmas season.
There are two basic versions of Christmas, sacred and secular. A few people openly oppose both and do their best to erase them from our public life. Some folks embrace one version but not the other, and are either uninterested in or disdainful of the opposite choice.
I’m here to suggest that both versions are good.