Short Take: It’s Okay to Be Human

Author's Note
My neighbor and I are writing short columns for our monthly ward (congregation) newsletter. We focused on the Book of Mormon in 2013. Here’s one of my “short takes,” as previously published there.

Tucked between splendid sermons and dramatic events in scripture is something we often overlook: down time for God’s exhausted servants. The Lord once put Elijah on a program of diet and exercise before sending him back to work (1 Kings 19:4-8). When starving Alma first went to Amulek’s home (Alma 8:27), he “tarried many days,” regaining his strength, before preaching again.

Thereafter, Amulek preached with Alma and experienced miracles, but he, too, was still human. Publicly joining Alma cost him his wealth and influence. Worse, his friends and family, including his father, rejected him (Alma 15:16). This took its toll. Eventually, Alma took Amulek to Alma’s own house, “and did administer unto him in his tribulations, and strengthened him in the Lord” (Alma 15:18). Then they went back to work.

A final, different example: Captain Moroni misinterpreted the government’s lack of support for his army and wrote a blistering letter to the Nephite leader, Pahoran. He didn’t know the Nephite capital city had fallen. In his mature and gracious reply, Pahoran wrote, “You have censured me, but it mattereth not; I am not angry, but do rejoice in the greatness of your heart” (Alma 61:9).

We could wisely, patiently, and kindly make similar allowances for our own and others’ humanity, and be less inclined to judgment and more determined to see the good.

Short Take: A Psalm of Alma

Author's Note
My neighbor and I are writing short columns for our monthly ward (congregation) newsletter. We focused on the Book of Mormon in 2013. Here’s one of my “short takes,” as previously published there.

In the “Psalm of Nephi” (2 Nephi 4:6-15), Nephi laments “the temptations and sins which do so easily beset me” (2 Nephi 4:18). But then he contemplates the blessings of God to him, and sorrow turns to joy and determination.

In Alma 31 we see Alma grieving for his people’s wickedness. He goes among the Zoramites to “try the virtue of the word of God” (v. 5). Seeing their wickedness up close, he is astonished and cannot contain his sorrow.

In what we might call a psalm of Alma, he cries out, “O how long, O Lord, will thou suffer that thy servants shall dwell here below in the flesh, to behold such gross wickedness among the children of men?” (v. 26). He pleads for strength, comfort, and patience for himself and his companions. Then he prays:

“O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ. Behold, O Lord, their souls are precious, and many of them are our brethren; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee” (vv. 34-35).

Love and determination replace sorrow. He blesses his companions, and they get to work, “filled with the Holy Spirit” (v. 36) and having their afflictions “swallowed up in the joy of Christ” (v. 38). It is a pattern for righteous action in a wicked world.